Did you ever wonder why Jesus cursed the fig tree for not having figs when Mark 11:13 says for the time of figs was not yet. Below is some information I found that helps explain it.
Mar 11:13 And seeing a fig tree afar off having leaves, he came, if haply he might find anything thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
Mar 11:14 And Jesus answered and said unto it, No man eat fruit of thee hereafter forever. And his disciples heard it.
When our Lord saw this fig tree by the way-side, apparently flourishing, he went to it to gather some of the figs: being on the way-side, it was not private, but public property; and any traveler had an equal right to its fruit. As it was not as yet the time for gathering in the fruits, and yet about the time when they were ready to be gathered, our Lord with propriety expected to find some. But as this happened about five days before that passover on which Christ suffered, and the passover that year fell on the beginning of April, it has been asked, “How could our Lord expect to find ripe figs in the end of March?” Answer, Because figs were ripe in Judea as early as the passover. Besides, the fig tree puts forth its fruit first, and afterwards its leaves. Indeed, this tree, in the climate which is proper for it, has fruit on it all the year round, as I have often seen. All the difficulty in the text may be easily removed by considering that the climate of Judea is widely different from that of Great Britain. The summer begins there in March, and the harvest at the passover, as all travelers into those countries testify; therefore, as our Lord met with this tree five days before the passover, it is evident, - 1st. That it was the time of ripe figs: and, 2ndly. That it was not the time of gathering them, because this did not begin till the passover, and the transaction here mentioned took place five days before.
For farther satisfaction on this point, let us suppose: -
I. That this tree was intended to point out the state of the Jewish people.
1.They made a profession of the true religion.
2.They considered themselves the peculiar people of God, and despised and reprobated all others.
3. They were only hypocrites, having nothing of religion but the profession - leaves, and no fruit.
II. That our Lord’s conduct towards this tree is to be considered as emblematical of the treatment and
final perdition which was to come upon this hypocritical and ungodly nation.
1. It was a proper time for them to have borne fruit: Jesus had been preaching the doctrine of repentance and salvation among them for more than three years; the choicest influences of Heaven had descended upon them; and every thing was done in this vineyard that ought to be done, in order to make it fruitful.
2. The time was now at hand in which God would require fruit, good fruit; and, if it did not produce such, the tree should be hewn down by the Roman axe.
Therefore,
1.The tree is properly the Jewish nation.
2. Christ’s curse the sentence of destruction which had now gone out against it; and,
3.Its withering away, the final and total ruin of the Jewish state by the Romans.
His cursing the fig tree was not occasioned by any resentment at being disappointed at not finding fruit on it, but to point out unto his disciples the wrath which was coming upon a people who had now nearly filled up the measure of their iniquity.
A fruitless soul, that has had much cultivation bestowed on it, may expect to be dealt with as God did with this unrighteous nation.
Mar 11:13 And seeing a fig tree afar off having leaves, he came, if haply he might find anything thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
Mar 11:14 And Jesus answered and said unto it, No man eat fruit of thee hereafter forever. And his disciples heard it.
When our Lord saw this fig tree by the way-side, apparently flourishing, he went to it to gather some of the figs: being on the way-side, it was not private, but public property; and any traveler had an equal right to its fruit. As it was not as yet the time for gathering in the fruits, and yet about the time when they were ready to be gathered, our Lord with propriety expected to find some. But as this happened about five days before that passover on which Christ suffered, and the passover that year fell on the beginning of April, it has been asked, “How could our Lord expect to find ripe figs in the end of March?” Answer, Because figs were ripe in Judea as early as the passover. Besides, the fig tree puts forth its fruit first, and afterwards its leaves. Indeed, this tree, in the climate which is proper for it, has fruit on it all the year round, as I have often seen. All the difficulty in the text may be easily removed by considering that the climate of Judea is widely different from that of Great Britain. The summer begins there in March, and the harvest at the passover, as all travelers into those countries testify; therefore, as our Lord met with this tree five days before the passover, it is evident, - 1st. That it was the time of ripe figs: and, 2ndly. That it was not the time of gathering them, because this did not begin till the passover, and the transaction here mentioned took place five days before.
For farther satisfaction on this point, let us suppose: -
I. That this tree was intended to point out the state of the Jewish people.
1.They made a profession of the true religion.
2.They considered themselves the peculiar people of God, and despised and reprobated all others.
3. They were only hypocrites, having nothing of religion but the profession - leaves, and no fruit.
II. That our Lord’s conduct towards this tree is to be considered as emblematical of the treatment and
final perdition which was to come upon this hypocritical and ungodly nation.
1. It was a proper time for them to have borne fruit: Jesus had been preaching the doctrine of repentance and salvation among them for more than three years; the choicest influences of Heaven had descended upon them; and every thing was done in this vineyard that ought to be done, in order to make it fruitful.
2. The time was now at hand in which God would require fruit, good fruit; and, if it did not produce such, the tree should be hewn down by the Roman axe.
Therefore,
1.The tree is properly the Jewish nation.
2. Christ’s curse the sentence of destruction which had now gone out against it; and,
3.Its withering away, the final and total ruin of the Jewish state by the Romans.
His cursing the fig tree was not occasioned by any resentment at being disappointed at not finding fruit on it, but to point out unto his disciples the wrath which was coming upon a people who had now nearly filled up the measure of their iniquity.
A fruitless soul, that has had much cultivation bestowed on it, may expect to be dealt with as God did with this unrighteous nation.
FIG TREE
